« Eqinisweni, kukhona nezinye izinto eziningi uJesu azenza, lezo engicabanga ukuthi, uma bezingalotshwa ngemininingwane egcwele, izwe ngokwalo belingenakukwazi ukuyiqukatha imiqulu ebiyolotshwa” (Johane 21:25)
UJesu Kristu kanye nesimangaliso sokuqala esilotshwe eVangelini likaJohane, uphendula amanzi abe iwayini: « Ngosuku lwesithathu kwaba khona idili lomshado eKhana laseGalile, nonina kaJesu wayelapho. UJesu nabafundi bakhe nabo babemenyiwe kulelo dili lomshado. Lapho iwayini liphela, unina kaJesu wathi kuye: “Abanalo iwayini.” Kodwa uJesu wathi kuye: “Sifazane, mina nawe kusithinta kanjani lokho? Ihora lami alikafiki.” Unina wathi kulabo ababekhonza: “Noma yini anitshela yona, yenzeni.” Kwakukhona izimbiza zamanzi zetshe eziyisithupha zihlezi lapho njengoba imithetho yamaJuda yokuhlanza yayifuna kanjalo, ngayinye ikwazi ukumumatha izikali ezimbili noma ezintathu zoketshezi. UJesu wathi kubo: “Gcwalisani lezi zimbiza ngamanzi.” Bazigcwalisa phama. Wayesethi kubo: “Manje wakheni niwayise kumqondisi wedili.” Ngakho bawayisa kuye. Lapho umqondisi wedili enambitha la manzi ayesephenduke iwayini, engazi ukuthi livelaphi (nakuba izikhonzi ezazikhe amanzi zazazi), umqondisi wedili wabiza umkhwenyana wathi kuye: “Abantu abaningi bakhipha iwayini elimnandi kuqala, kuthi lapho abantu sebedakiwe, bakhiphe elezinga eliphansi. Wena ugcine iwayini elimnandi kwaze kwaba manje.” Lokhu uJesu wakwenza eKhana laseGalile njengesiqalo sezibonakaliso zakhe, futhi wenza inkazimulo yakhe yabonakala, abafundi bakhe baba nokholo kuye » (Johane 2:1-11).
UJesu Kristu uphulukisa indodana yenceku yenkosi: « Waphinde wafika eKhana laseGalile, lapho ayephendule khona amanzi aba yiwayini. Kwakukhona isikhulu sasebukhosini esasigulelwa yindodana eKapernawume. Lapho lo muntu ezwa ukuthi uJesu uphumile eJudiya waya eGalile, waya kuye wamcela ukuba ehle elaphe indodana yakhe, ngoba yayisizofa. Kodwa uJesu wathi kuye: “Ngaphandle kokuba nina bantu nibone izibonakaliso nezimangaliso anisoze nakholwa.” Isikhulu sasebukhosini sathi kuye: “Nkosi, yehla ngaphambi kokuba umntanami afe.” UJesu wathi kuso: “Hamba; indodana yakho iyaphila.” Lo muntu wakukholelwa lokho uJesu akusho kuye, wahamba. Kodwa lapho esesendleleni, izinceku zakhe zamhlangabeza zizomtshela ukuthi umfana wakhe uyaphila. Ngakho wazibuza ukuthi ube ngcono ngaliphi ihora. Zathi kuye: “Umkhuhlane umyeke izolo ngehora lesikhombisa.” Uyise wazi ukuthi yilelo hora kanye lapho uJesu asho ngalo kuye ukuthi: “Indodana yakho iyaphila.” Ngakho yena nomndeni wakhe wonke bakholwa. Lesi kwakuyisibonakaliso sesibili uJesu asenza lapho ephuma eJudiya eya eGalile » (Johane 4:46-54).
UJesu Kristu uphulukisa indoda ekhwelwe idemoni eKapernawume: « Wehlela eKapernawume, idolobha laseGalile. Wabafundisa ngeSabatha, bakhexa ngendlela ayefundisa ngayo, ngoba wayekhuluma ngegunya. Esinagogeni kwakukhona umuntu owayenomoya, idemoni elingcolile, wamemeza ngezwi elikhulu wathi: “Maye! Sihlangene ngani nawe Jesu waseNazaretha? Ingabe uzele ukuzosibhubhisa? Ngazi kahle ukuthi ungubani, ungoNgcwele kaNkulunkulu.” Kodwa uJesu wawukhuza umoya omubi, wathi: “Thula, uphume kuye.” Ngemva kokuphonsa lo muntu phansi phakathi kwabo, idemoni laphuma kuye lingamlimazanga. Bonke bamangala, baqala ukukhuluma bodwa bethi: “Hlobo luni lwenkulumo lolu? Ngoba uyala imimoya emibi ngegunya nangamandla, iphume!” Ngakho izindaba eziphathelene naye zasakazekela kuyo yonke indawo » (Luka 4:31-37).
UJesu Kristu uxosha amademoni ezweni lamaGadarene (manje iJordani, ingxenye esempumalanga yeJordani, eduze neChibi laseTiberiya): « Lapho efika ngaphesheya, esifundeni samaGadara, wahlangana namadoda amabili anamademoni ephuma emathuneni. Ayenolaka oluyinqaba, kangangokuthi akukho muntu owayenesibindi sokudlula ngaleyo ndlela. Aklabalasa, athi: “Sihlangene ngani nawe, Ndodana kaNkulunkulu? Ingabe uze lapha ukuzosihlupha ngaphambi kwesikhathi esibekiwe?” Kude nabo kwakudla umhlambi omkhulu wezingulube. Ngakho amademoni aqala ukumncenga, ethi: “Uma usixosha, sithumele emhlanjini wezingulube.” Wathi kuwo: “Hambani!” Ngakho aphuma aya ezingulubeni, bheka! wonke umhlambi wakhalakathela eweni wangena olwandle wafela emanzini. Kodwa abelusi babaleka, bangena edolobheni, babika konke, kuhlanganise nendaba yamadoda ayenamademoni. Bheka! bonke edolobheni beza bezohlangabeza uJesu, lapho bembona, bamncenga ukuba ahambe esifundeni sakubo » (Mathewu 8:28-34 ).
UJesu Kristu waphulukisa umkhwekazi kamphostoli uPhetro: « UJesu, lapho efika endlini kaPetru, wabona umkhwekazi wakhe elele phansi egula enomkhuhlane. Ngakho wathinta isandla sakhe, umkhuhlane wamyeka, wavuka waqala ukumkhonza” (uMathewu 8:14,15).
UJesu Kristu uphulukisa indoda enesandla esishwabene:: « Ngelinye isabatha wangena esinagogeni waqala ukufundisa. Kwakukhona umuntu owayeshwabene isandla sokudla. Ababhali nabaFarisi babembukisisa uJesu ukuze babone ukuthi wayezokwelapha yini ngeSabatha, bese bethola indlela yokumbeka icala. Nokho, wayekwazi ababekucabanga, ngakho wathi kulo muntu onesandla esishwabene: “Sukuma ume phakathi nendawo.” Wasukuma wama khona. UJesu wabe esethi kubo: “Ngiyanibuza madoda, ingabe kungokomthetho ukwenza isenzo esihle noma esibi ngeSabatha, ukusindisa ukuphila noma ukukubhubhisa?” Ngemva kokubabuka bonke, wathi kulo muntu: “Yelula isandla sakho.” Wenza kanjalo, isandla sakhe saphila. Kodwa bathukuthela kakhulu, bakhuluma bodwa ngokuthi yini abangayenza ngoJesu » (Luka 6:6-11).
UJesu Kristu uphulukisa indoda ephethwe yi-dropsy (edema, ukunqwabelana ngokweqile koketshezi emzimbeni): « Ngesinye isikhathi, yahamba yayodla endlini yomunye wabaholi babaFarisi ngeSabatha, amehlo abo ayengasuki kuyo. Phambi kwayo kwakukhona umuntu owayenesifo sokuvuvuka. Ngakho uJesu wabuza labo ababeyizazi zoMthetho nabaFarisi, wathi: “Kungokomthetho yini ukwelapha ngeSabatha noma cha?” Kodwa bathula. Wabe esembamba lowo muntu, wamphulukisa, wamhambisa. Wathi kubo: “Ubani kini, ongathi uma indodana yakhe noma inkomo yakhe iwele emgodini, angayikhiphi masinyane ngosuku lweSabatha?” Abakwazanga ukumphendula » (Luka 14:1-6).
UJesu Kristu upholisa umuntu oyimpumputhe: « Njengoba esondela eJeriko impumputhe ethile yayihlezi eceleni kwendlela inxiba. Ngoba yayizwe isixuku sidlula yaqala ukubuza ukuthi lokhu kungase kube kusho ukuthini. Bayibikela bathi: “Kudlula uJesu umNazaretha!” Khona-ke yamemeza, yathi: “Jesu, Ndodana kaDavide, yiba nesihe kimi!” Labo ababehamba phambili bayithethisa bethi mayithule, kodwa yaqhubeka imemeza nakakhulu, ithi: “Ndodana kaDavide, yiba nesihe kimi.” Khona-ke uJesu wema, wayala ukuba lo muntu aholelwe kuye. Ngemva kokuba esesondele, uJesu wambuza: “Ufuna ngikwenzeleni?” Wathi: “Nkosi, mangiphinde ngibone.” Ngakho uJesu wathi kuye: “Phinda ubone; ukholo lwakho lukuphilisile.” Ngaso leso sikhathi waphinde wabona, waqala ukumlandela, ekhazimulisa uNkulunkulu. Futhi, bonke abantu, lapho bekubona, badumisa uNkulunkulu » (uLuka 18:35-43).
UJesu Kristu uphulukisa abantu ababili abayizimpumputhe: « Njengoba uJesu ayedlula esuka lapho, izimpumputhe ezimbili zamlandela, zimemeza zithi: “Yiba nesihe kithi, Ndodana kaDavide.” Ngemva kokuba esengene endlini, lezi zimpumputhe zeza kuye, uJesu wayesezibuza: “Ninalo yini ukholo lokuthi ngingakwenza lokhu?” Zamphendula: “Yebo, Nkosi.” Khona-ke wathinta amehlo azo, wathi: “Makwenzeke kini ngokokholo lwenu.” Amehlo azo abona. Ngaphezu kwalokho, uJesu wazidonsa ngendlebe, wathi: “Qaphelani ukuba kungazi muntu ngakho.” Kodwa seziphumele ngaphandle, zatshela abanye ngaye kuso sonke leso sifunda » (Mathewu 9:27-31).
UJesu Kristu uphulukisa isithulu esiyisimungulu: “Lapho uJesu ebuya ephuma esifundeni saseThire, wadabula eSidoni waya oLwandle LwaseGalile, wanqamula esifundeni saseDekapholi. Lapha baletha kuye umuntu oyisithulu futhi onamalimi, bamncenga ukuba abeke isandla sakhe kuye. Wamsusa esixukwini waya naye ngasese. Wafaka iminwe yakhe ezindlebeni zalo muntu, kwathi esephimise amathe, wamthinta ulimi. Ebheka phezulu ezulwini, wabubula kakhulu wathi kuye: “Efufatha,” okuwukuthi, “Vuleka.” Izindlebe zakhe zavuleka, kwaphela nokuba namalimi, wakhuluma ngendlela evamile. Ngemva kwalokho wabayala ukuba bangatsheli muntu, kodwa lapho ebayala kaningi, yilapho babekumemezela nakakhulu. Ngempela basala bekhexe kakhulu, bathi: “Zonke izinto uzenze kahle. Wenza ngisho nezithulu zizwe nabangakhulumi bakhulume.”” (Marku 7:31-37).
UJesu Kristu uphilisa onochoko: « Kweza onochoko kuye, wamncenga eguqe nangedolo, ethi kuye: “Uma nje uthanda, ungangenza ngihlanzeke.” Khona-ke waba nesihawu, welula isandla sakhe wamthinta, wathi kuye: “Ngiyathanda. Hlanzeka.” Masinyane uchoko lwashabalala kuye, wahlanzeka » (Marku 1:40-42).
Ukuphulukiswa kwabayishumi abanochoko: « Ngesikhathi eya eJerusalema wadabula phakathi kweSamariya neGalile. Njengoba engena emzini, wahlangana namadoda ayishumi anochoko, kodwa amela kude. Aphakamisa amazwi awo athi: “Jesu, Mfundisi, yiba nesihe kithi!” Lapho ewabona wathi kuwo: “Hambani niziveze kubapristi.” Njengoba ehamba, ahlanzwa. Enye yawo, lapho ibona ukuthi yelashiwe, yabuyela emuva, ikhazimulisa uNkulunkulu ngezwi elikhulu. Yaguqa, yakhothama ezinyaweni zikaJesu, yambonga. Ngaphezu kwalokho, yayingumSamariya. UJesu wathi: “Bonke abayishumi bahlanziwe, akunjalo? Pho, baphi abanye abangu-9? Akekho yini omunye obuyile ukuze anike uNkulunkulu inkazimulo ngaphandle kwalo muntu wesinye isizwe?” Wathi kuyo: “Sukuma uhambe; ukholo lwakho lukuphilisile.” » (Luka 17:11-19).
UJesu Kristu uphilisa umuntu okhubazekile: « Ngemva kwalezi zinto kwaba nomkhosi wamaJuda, futhi uJesu wakhuphukela eJerusalema. Esangweni lezimvu eJerusalema kukhona ichibi elibizwa ngokuthi iBhethesda ngesiHebheru, elinemipheme emihlanu. Ngaphansi kwayo kwakulele uquqaba lwabagulayo, izimpumputhe, izinyonga, nalabo ababenamalungu ashwabeneyo. Kodwa kwakukhona umuntu othile owayesegule iminyaka engamashumi amathathu nesishiyagalombili. Ebona lo muntu elele phansi, futhi eqaphela ukuthi kakade wayesegule isikhathi eside, uJesu wathi kuye: “Uyafuna ukuphila?” Lo muntu ogulayo wamphendula wathi: “Mnumzane, anginaye umuntu wokungifaka echibini lapho amanzi enyakaziswa; ngithi lapho ngiseza kwehle omunye ngaphambi kwami.” UJesu wathi kuye: “Vuka, thatha uhlaka lwakho uhambe.” Ngemva kwalokho lo muntu waphila masinyane, futhi wathatha uhlaka lwakhe wahamba” (NgokukaJohane 5:1-9).
UJesu Kristu uphulukisa onesifo sokuwa: “Lapho besondela ngasesixukwini, umuntu othile weza kuye, waguqa wathi: “Nkosi, yiba nesihe endodaneni yami, ngoba inesithuthwane futhi iyagula. Iwela emlilweni kaningi nasemanzini kaningi. Ngiyilethe kubafundi bakho, kodwa abakwazanga ukuyelapha.” UJesu ephendula wathi: “O sizukulwane esingenalukholo nesisontekile, kumelwe ngiqhubeke nginani kuze kube nini? Kumelwe nginibekezelele kuze kube nini? Yilethe lapha kimi.” UJesu wayeselikhuza idemoni, laphuma kuye, umfana welapheka kusukela ngalelo hora. Ngemva kwalokho abafundi beza kuJesu ngasese bathi: “Kungani thina singakwazanga ukulixosha?” Wathi kubo: “Kungenxa yokholo lwenu oluncane. Ngoba ngiqinisile ngithi kini, uma ninokholo olulingana nohlamvu lwesinaphi, niyothi kule ntaba, ‘Suka lapha uye laphaya,’ isuke, futhi akukho lutho eningeke nikwazi ukulwenza.”” (Mathewu 17:14-20).
UJesu Kristu wenza isimangaliso engazi: « Njengoba uJesu ehamba, izixuku zamcindezela. Kwakukhona owesifazane othile okwase kuphele iminyaka engu-12 enomopho, akukho muntu owakwazi ukumnika ikhambi. Weza ngasemuva, wathinta insephe yengubo yakhe yangaphandle, ngaso leso sikhathi umopho wakhe wanqamuka. UJesu wathi: “Ubani ongithintile?” Lapho bonke bephika, uPetru wathi: “Mfundisi, izixuku ziyakucindezela futhi sezithe mbo kuwe.” Kodwa uJesu wathi: “Kukhona ongithintile, ngoba ngizwile kuphuma amandla kimi.” Ebona ukuthi isenzo sakhe sibonakele, lona wesifazane weza ethuthumela wawa phansi phambi kwakhe, washo phambi kwabo bonke abantu ukuthi kungani emthintile nendlela aphulukiswe ngayo ngokushesha. Kodwa wathi kuye: “Ndodakazi, ukholo lwakho lukuphilisile. Hamba ngokuthula.” » (Luka 8:42-48).
UJesu Kristu uphulukisa ekude: « Lapho eseqedile ukukhuluma nabantu, wangena eKapernawume. Inceku yesikhulu esithile sebutho, eyayithandeka kuso, yayigula kakhulu futhi isizoshona. Lapho isikhulu sizwa ngoJesu, sathumela kuye amadoda amadala amaJuda ukuba amcele eze elaphe inceku yaso. Beza kuJesu bamncengisisa, bethi: “Uyakufanelekela ukuba umenzele lokhu, ngoba uyasithanda isizwe sakithi futhi yena ngokwakhe wasakhela isinagoge.” Ngakho uJesu wahamba nabo. Kodwa lapho engasekude nendlu, isikhulu sebutho kakade sase sithumele abangane ukuba bathi kuye: “Mnumzane, ungazihluphi, ngoba akungifanele ukuba ungene ngaphansi kophahla lwami. Yingakho ngingacabanganga ukuthi kungifanele ukuza kuwe. Kodwa yisho izwi, inceku yami ilulame. Ngoba nami ngingumuntu ongaphansi kwegunya, nginamasosha angaphansi kwami, ngithi kuleli, ‘Hamba!’ lihambe, nakwelinye ngithi, ‘Woza!’ lize, nasencekwini yami ngithi, ‘Yenza lokhu!’ ikwenze.” Lapho uJesu ezwa lezi zinto, wamangala ngaso, waphendukela esixukwini esasimlandela wathi: “Ngiyanitshela, ngisho nakwa-Israyeli angilutholanga ukholo olukhulu kangaka.” Lapho labo ababethunyiwe bebuyela endlini, bathola inceku iphile saka » (Luka 7:1-10).
UJesu Kristu uphulukise owesifazane onokukhubazeka iminyaka engu-18: « Yayifundisa kwelinye lamasinagoge ngeSabatha. Kwakukhona owesifazane okwase kuyiminyaka engu-18 enomoya omenza abe buthakathaka; wayeqhothile engakwazi nhlobo ukuma aqonde. Lapho embona, uJesu wakhuluma naye wathi: “Sifazane, ukhululiwe ebuthakathakeni bakho.” Wambeka izandla, ngaso leso sikhathi waqonda, waqala ukukhazimulisa uNkulunkulu. Kodwa ngenxa yalokhu umphathi wesinagoge, ethukuthele ngoba uJesu elaphe ngeSabatha, wathi esixukwini: “Zikhona izinsuku eziyisithupha okufanele kusetshenzwe ngazo; anokuza nelashwe ngazo, hhayi ngosuku lweSabatha.” Nokho, iNkosi yamphendula yathi: “Bazenzisi, ngamunye kini akayiqaqi yini inkomo yakhe noma imbongolo yakhe ngeSabatha esitebeleni ahambe nayo ayoyiphuzisa? Akufanele yini lona wesifazane oyindodakazi ka-Abrahama, nowayeboshwe uSathane iminyaka engu-18, ukuba akhululwe kulobu bugqila ngosuku lweSabatha?” Lapho isho lezi zinto, bonke abaphikisi bayo baba namahloni, kodwa sonke isixuku sajabula ngazo zonke izinto ezinhle eyayizenzile » (Luka 13:10-17).
UJesu Kristu uphulukisa indodakazi yowesifazane waseFenike: « UJesu wasuka lapho waya esifundeni saseThire naseSidoni. Bheka! Owesifazane ongumFenike owayevela kuleso sifunda weza kuye wamemeza, wathi: “Yiba nesihe kimi, Nkosi, Ndodana kaDavide. Indodakazi yami ihlushwa yidemoni kabuhlungu.” Kodwa akazange amphendule. Ngakho abafundi bakhe beza kuye bamncenga bathi: “Mtshele ahambe, ngoba ulokhu ememeza emva kwethu.” Waphendula wathi: “Angithunyelwanga kwabanye abantu kodwa ezimvwini ezilahlekile zendlu ka-Israyeli.” Kodwa owesifazane weza wamkhothamela, wathi: “Nkosi, ngisize!” Waphendula wathi: “Akulungile ukuthatha isinkwa sabantwana usiphonsele imidlwane.” Owesifazane wathi: “Yebo, Nkosi, kodwa empeleni imidlwane idla izimvuthu eziwa etafuleni labanikazi bayo.” UJesu waphendula wathi kuye: “O wena wesifazane, lukhulu ukholo lwakho; makwenzeke njengoba ufisa.” Indodakazi yakhe yalulama kusukela ngalelo hora kuqhubeke » (Mathewu 15:21-28).
UJesu Kristu uvimba isivunguvungu: « Lapho engena esikebheni, abafundi bakhe bamlandela. Manje, bheka! ulwandle lwayaluza kakhulu, kangangokuthi isikebhe sase simbozwa amagagasi; nokho, yena wayelele. Base beza bamvusa, bethi: “Nkosi, sisindise, siyabhubha!” Kodwa wathi kubo: “Kungani ninengebhe, nina eninokholo oluncane?” Khona-ke, evuka, wayikhuza imimoya nolwandle, kwaba nokuzola okukhulu. Ngakho la madoda amangala futhi athi: “Kanti luhlobo luni lomuntu lolu, olalelwa ngisho nayimimoya nolwandle?” » (Matewu 8:23-27). Lesi simangaliso sibonisa ukuthi epharadesi lasemhlabeni ngeke zisaba khona izivunguvungu noma izikhukhula ezizodala inhlekelele.
UJesu Kristu ehamba phezu kolwandle: « Ngemva kokuhambisa izixuku, wakhuphukela entabeni eyedwa ukuze ayothandaza. Kwaze kwahlwa elapho yedwa. Ngalesi sikhathi isikebhe sase siqhele ezweni ngamamitha angamakhulu amaningi, silwisana namagagasi ngenxa yokuthi babephambana nomoya. Kodwa entathakusa weza kubo, ehamba phezu kolwandle. Lapho bembona ehamba phezu kolwandle, abafundi bakhathazeka, bathi: “Umbono!” Bamemeza besaba. Kodwa uJesu wakhuluma nabo wathi: “Yibani nesibindi! Yimina; ningesabi.” UPetru wamphendula wathi: “Nkosi, uma kunguwe, ngiyale ukuba ngize kuwe ngihambe phezu kwamanzi.” Wathi: “Woza!” Ngakho uPetru, waphuma esikebheni, wahamba phezu kwamanzi waya ngakuJesu. Kodwa ebheka isivunguvungu, wesaba. Lapho eqala ukucwila wamemeza wathi: “Nkosi, ngisindise!” UJesu welula isandla sakhe masinyane, wambamba wathi kuye: “Wena onokholo oluncane, kungani uhlulwe ukungabaza?” Ngemva kokuba sebegibele esikebheni, isiphepho sanqamuka. Khona-ke ababesesikebheni bamkhothamela, bathi: “Ngempela wena uyiNdodana kaNkulunkulu. » ( Mathewu 14:23-33 ).
Ukudoba okuyisimangaliso: « Ngesinye isikhathi lapho isixuku simxinile, silalele izwi likaNkulunkulu, wayemi ngasechibini laseGenesaretha. Wabona izikebhe ezimbili zimi ngasogwini lwechibi, kodwa abadobi babephumile kuzo begeza amanethi abo. Egibela kwesinye salezo zikebhe, esasingesikaSimoni, wamcela ukuba asiqhelise kancane ogwini. Wahlala phansi, wafundisa izixuku esesikebheni. Lapho eyeka ukukhuluma, wathi kuSimoni: “Masiye lapho kujule khona, nehlise amanethi enu ukuze nibambe.” Kodwa uSimoni waphendula wathi: “Mfundisi, sikhandleke ubusuku bonke kodwa asibambanga lutho, kodwa ngoba usho kanjalo ngizowehlisa amanethi.” Lapho bewehlisa, babamba izinhlanzi eziningi kakhulu. Eqinisweni, amanethi abo aqala ukudabuka phakathi. Ngakho baqhweba abangane babo kwesinye isikebhe ukuba beze bazobasiza, beza, bagcwalisa izikebhe zombili, zaze zaqala ukucwila. Ebona lokhu, uSimoni Petru wawela emadolweni kaJesu, ethi: “Suka kimi Nkosi ngoba ngiyisoni.” Ngoba yena nabo bonke ababenaye bamangala ngenxa yezinhlanzi abazibamba, kwenzeka okufanayo nakuJakobe noJohane, amadodana kaZebedewu, ababesebenza noSimoni. Kodwa uJesu wathi kuSimoni: “Yeka ukwesaba. Kusukela manje kuqhubeke uzobe udoba abantu bephila.” Ngakho babuyisela izikebhe emuva, bashiya konke bamlandela » (Luka 5: 1-11).
UJesu Kristu wandisa izinkwa: « Ngemva kwalokhu uJesu waya ngaphesheya koLwandle LwaseGalile, olubizwa nangokuthi oLwaseThibheriya. Isixuku esikhulu sasilokhu simlandela, ngoba sasibona izibonakaliso ayezenza lapho elapha abagulayo. Ngakho uJesu wakhuphukela entabeni, wahlala lapho nabafundi bakhe. IPhasika, umkhosi wamaJuda, laliseduze. Lapho uJesu ephakamisa amehlo futhi ebona ukuthi isixuku esikhulu siza kuye, wathi kuFiliphu: “Sizozithengaphi izinkwa ukuze la bantu badle?” Nokho, wayesho lokhu ukuze amvivinye, ngoba wayekwazi ayesezokwenza. UFiliphu wamphendula: “Izinkwa zodenariyu abangamakhulu amabili azanele ukuba ngamunye athole ngisho okuncane.” Omunye wabafundi bakhe, u-Andreya umfowabo kaSimoni Petru, wathi kuye: “Nangu umfanyana onezinkwa zebhali ezinhlanu nezinhlanzi ezimbili ezincane. Kodwa kuyini lokhu kubantu abaningi kangaka?” UJesu wathi: “Celani abantu ukuba bahlale phansi.” Njengoba kwakunotshani obuningi kuleyo ndawo, amadoda ahlala phansi, cishe ayengu-5 000. UJesu wathatha izinkwa, futhi ngemva kokubonga, wabela labo ababehlezi lapho; wenza okufanayo nangezinhlanzi ezincane, badla basutha. Kodwa lapho sebesuthi, wathi kubafundi bakhe: “Buthani izingcezwana ezisele, ukuze kungachithwa lutho.” Ngakho bazibutha bagcwalisa obhasikidi abangu-12 ngezingcezwana zezinkwa ezinhlanu zebhali, ezashiywa yilabo ababedlile. Lapho abantu bebona izibonakaliso ayezenza, bathi: “Ngempela lo ungumProfethi owayezofika ezweni.” Ngakho, uJesu azi ukuthi base bezokuza bambambe ukuze bamenze inkosi, waphinde wasuka waya entabeni eyedwa » (Johane 6: 1-15). Kuyoba khona inala yokudla emhlabeni wonke (IHubo 72:16; Isaya 30:23).
UJesu Kristu uvusa indodana yomfelokazi: « Ngokushesha ngemva kwalokhu waya emzini okuthiwa iNayini, abafundi bakhe nesixuku esikhulu babehamba naye. Njengoba esondela eduze kwesango lomuzi, bheka! kwakuthwelwe umuntu ofile kuphunywa naye, indodana ezelwe yodwa kunina. Ngaphandle kwalokho, wayengumfelokazi. Isixuku esikhulu esivela emzini naso sasinaye. Lapho iNkosi imbona, yamhawukela, yathi kuye: “Yeka ukukhala.” Ngemva kwalokho yasondela yathinta uhlaka, ababeluthwele bema, yathi: “Nsizwa, ngithi kuwe, Vuka!” Lo muntu ofile wavuka wahlala futhi waqala ukukhuluma, yamnika unina. Manje bonke bagajwa ukwesaba, bakhazimulisa uNkulunkulu, bethi: “Kuvezwe umprofethi omkhulu phakathi kwethu,” bethi futhi, “UNkulunkulu ubanakile abantu bakhe.” Lezi zindaba eziphathelene nayo zasakazekela kulo lonke elaseJudiya nakuyo yonke indawo” (Luka 7:11-17).
UJesu Krestu uvusa indodakazi kaJayirosi: « Esakhuluma, kweza ummeleli othile wesikhulu esengamele sesinagoge ethi: “Indodakazi yakho ifile; ungabe usamhlupha umfundisi.” Lapho ezwa lokhu, uJesu wamphendula: “Ungesabi, kuphela bonakalisa ukholo, izosinda.” Lapho efika endlini akavumelanga muntu ukuba angene naye ngaphandle kukaPetru noJohane noJakobe noyise nonina wentombazane. Kodwa abantu babeyikhalela bonke futhi bezishaya ngenxa yosizi. Ngakho wathi: “Yekani ukukhala, ngoba ayifile ilele.” Khona-ke bamhleka usulu, ngoba babazi ukuthi ifile. Kodwa wayibamba ngesandla wamemeza, ethi: “Ntombazane, vuka!” Umoya wayo wabuya, yavuka ngaso leso sikhathi, wayala ukuba inikwe ukudla. Abazali bayo babejabule ngokwedlulele; kodwa wabayala ukuba bangatsheli muntu ngokwakwenzekile » (Luka 8:49-56).
UJesu Kristu uvusa umngani wakhe uLazaru, owayeshone ezinsukwini ezine ezedlule: « Eqinisweni, uJesu wayengakafiki emzaneni, kodwa wayesesendaweni uMarta ayemhlangabeze kuyo. Ngakho-ke amaJuda ayenaye endlini futhi emduduza, lapho ebona uMariya esukuma masinyane ephuma, amlandela, ecabanga ukuthi uya ethuneni uyokhalela khona. Ngakho lapho uMariya efika lapho uJesu ayekhona futhi embona, wawela ezinyaweni zakhe, wathi kuye: “Nkosi, ukube ubulapha umfowethu ngabe akafanga.” Ngakho-ke, lapho uJesu embona ekhala namaJuda ayeze naye ekhala, wabubula emoyeni futhi wakhathazeka; wathi: “Nimbekephi?” Bathi kuye: “Nkosi, woza uzobona.” UJesu wakhala izinyembezi. Ngakho-ke amaJuda athi: “Bhekani ukuthi ubemthanda kangakanani!” Kodwa amanye kuwo athi: “Lo muntu owavula amehlo empumputhe ubengenakukwazi yini ukuvimbela lona ukuba angafi?”
Ngakho uJesu, ngemva kokububula futhi ngaphakathi kuye, wafika ethuneni. Eqinisweni, lalingumhume, futhi kwakuncike itshe kulo. UJesu wathi: “Susani itshe.” UMarta, udadewabo woshonile, wathi kuye: “Nkosi, ngalesi sikhathi kumelwe ukuba useyanuka, ngoba sekuyizinsuku ezine.” UJesu wathi kuye: “Angikutshelanga yini ukuthi uma ungase ukholwe uzobona inkazimulo kaNkulunkulu na?” Ngakho-ke balisusa itshe. UJesu waphakamisela amehlo akhe ezulwini wathi: “Baba, ngiyakubonga ngoba ungizwile. Yiqiniso, bengazi ukuthi uyangizwa ngaso sonke isikhathi; kodwa ngikhulume ngenxa yalesi sixuku esimi lapha, ukuze sikholwe ukuthi wena ungithumile.” Lapho esezishilo lezi zinto, wamemeza ngezwi elikhulu wathi: “Lazaru, phuma!” Lo muntu owayefile waphuma izinyawo nezandla zakhe ziboshwe ngokokusonga, ubuso bakhe buboshwe bonke ngendwangu. UJesu wathi kubo: “Mthukululeni nimyeke ahambe.” » (Johane 11:30-44).
Ukudoba kokugcina okuyisimangaliso (ngemva nje kokuvuka kukaKristu): « Nokho, lapho kusa, uJesu wama ogwini, kodwa abafundi babengaboni ukuthi nguJesu. UJesu wabe esethi kubo: “Bantwana, ninakho yini okudliwayo?” Bamphendula bathi: “Cha!” Wathi kubo: “Phonsani inethi ngakwesokudla sesikebhe nizozithola izinhlanzi.” Ngakho baliphonsa, kodwa ababange besakwazi ukulidonsela ngaphakathi ngenxa yobuningi bezinhlanzi. Ngemva kwalokho umfundi uJesu ayemthanda wathi kuPetru: “YiNkosi!” Lapho uSimoni Petru ezwa ukuthi yiNkosi, wagqoka ingubo yakhe yangaphandle, ngoba wayenqunu, wagxumela olwandle. Kodwa abanye abafundi beza ngesikebhe esincane, bedonsa inethi eligcwele izinhlanzi, ngoba babengekude nendawo eyomile, babeqhele ngamamitha acishe abe ngu-90 kuphela » (Johane 21: 4-8).
UJesu Kristu wenza nezinye izimangaliso eziningi. Baqinisa ukholo lwethu, basikhuthaze futhi babe nombono wezibusiso eziningi eziyoba khona emhlabeni. Amagama abhaliwe omphostoli uJohane afingqa inani lezimangaliso uJesu Kristu azenza, njengesiqinisekiso salokho okuzokwenzeka emhlabeni: « Eqinisweni, kukhona nezinye izinto eziningi uJesu azenza, lezo engicabanga ukuthi, uma bezingalotshwa ngemininingwane egcwele, izwe ngokwalo belingenakukwazi ukuyiqukatha imiqulu ebiyolotshwa” (Johane 21:25).
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Imenyu yolimi yezilimi ezingaphezu kwamashumi ayisikhombisa, enezihloko eziyisithupha zeBhayibheli ezibhalwe ngalolo nalolo limi kulezi zilimi…
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Funda iBhayibheli nsuku zonke. Lokhu okuqukethwe kuhlanganisa izindatshana ezifundisayo ngeBhayibheli ngesiNgisi, isiFulentshi, iSpanishi, nesiPutukezi (sebenzisa i-Google Translate ukuze ukhethe olulodwa lwalezi zilimi, kanye nolimi olukhethayo ukuze uqonde okuqukethwe kwalezi zihloko)…
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